《聲無哀樂論》拼音版

聲sheng無wu哀ai樂le論lun

<<ppaabbss__vviissiibbiilliittyy==""ttrruuee"">>有you秦qin客ke問wen于yu東dong野ye主zhu人ren曰yue：「聞wen之zhi前qian論lun曰yue：『治zhi世shi之zhi音yin安an以yi樂le，亡wang國guo之zhi音yin哀ai以yi思si。』夫fu治zhi亂luan在zai政zheng，而er音yin聲sheng應ying之zhi；故gu哀ai思si之zhi情qing，表biao于yu金jin石shi；安an樂le之zhi象xiang，形xing于yu管guan弦xian也ye。又you仲zhong尼ni聞wen韶shao，識shi虞yu舜shun之zhi德de；季ji札zha聽ting弦xian，知zhi眾zhong國guo之zhi風feng。斯si已yi然ran之zhi事shi，先xian賢xian所suo不bu疑yi也ye。今jin子zi獨du以yi為wei聲sheng無wu哀ai樂le，其qi理li何he居ju？若ruo有you嘉jia訊xun，今jin請qing聞wen其qi說shuo。」主zhu人ren應ying之zhi曰yue：「斯si義yi久jiu滯zhi，莫mo肯ken拯zheng救jiu，故gu令ling歷li世shi濫lan于yu名ming實shi。今jin蒙meng啟qi導dao，將jiang言yan其qi一yi隅yu焉yan。夫fu天tian地di合he德de，萬wan物wu貴gui生sheng，寒han暑shu代dai往wang，五wu行xing以yi成cheng。故gu章zhang為wei五wu色se，發(fā)fa為wei五wu音yin；音yin聲sheng之zhi作zuo，其qi猶you臭chou味wei在zai于yu天tian地di之zhi間jian。其qi善shan與yu不bu善shan，雖sui遭zao遇yu濁zhuo亂luan，其qi體ti自zi若ruo而er不bu變bian也ye。豈qi以yi愛ai憎zeng易yi操cao、哀ai樂le改gai度du哉zai？及ji宮gong商shang集ji比bi，聲sheng音yin克ke諧xie，此ci人ren心xin至zhi愿yuan，情qing欲yu之zhi所suo鍾zhong。故gu人ren知zhi情qing不bu可ke恣zi，欲yu不bu可ke極ji故gu，因yin其qi所suo用yong，每mei為wei之zhi節(jié)jie，使shi哀ai不bu至zhi傷shang，樂le不bu至zhi淫yin，斯si其qi大da較jiao也ye。然ran『樂le云yun樂le云yun，鍾zhong鼓gu云yun乎hu哉zai？哀ai云yun哀ai云yun，哭ku泣qi云yun乎hu哉zai？因yin茲zi而er言yan，玉yu帛bo非fei禮li敬jing之zhi實shi，歌ge舞wu非fei悲bei哀ai之zhi主zhu也ye。何he以yi明ming之zhi？夫fu殊shu方fang異yi俗su，歌ge哭ku不bu同tong。使shi錯cuo而er用yong之zhi，或huo聞wen哭ku而er歡huan，或huo聽ting歌ge而er戚qi，然ran而er哀ai樂le之zhi情qing均jun也ye。今jin用yong均jun同tong之zhi情qing，案an，「戚qi」本ben作zuo「感gan」，又you脫tuo同tong字zi，依yi《世shi說shuo··文wen學xue篇pian》注zhu改gai補bu。）而er發(fā)fa萬wan殊shu之zhi聲sheng，斯si非fei音yin聲sheng之zhi無wu常chang哉zai？然ran聲sheng音yin和he比bi，感gan人ren之zhi最zui深shen者zhe也ye。勞lao者zhe歌ge其qi事shi，樂le者zhe舞wu其qi功gong。夫fu內nei有you悲bei痛tong之zhi心xin，則ze激ji切qie哀ai言yan。言yan比bi成cheng詩shi，聲sheng比bi成cheng音yin。雜za而er詠yong之zhi，聚ju而er聽ting之zhi，心xin動dong于yu和he聲sheng，情qing感gan于yu苦ku言yan。嗟jie嘆tan未wei絕jue，而er泣qi涕ti流liu漣lian矣yi。夫fu哀ai心xin藏cang于yu苦ku心xin內nei，遇yu和he聲sheng而er后hou發(fā)fa。和he聲sheng無wu象xiang，而er哀ai心xin有you主zhu。夫fu以yi有you主zhu之zhi哀ai心xin，因yin乎hu無wu象xiang之zhi和he聲sheng，其qi所suo覺jue悟wu，唯wei哀ai而er已yi。豈qi復fu知zhi『吹chui萬wan不bu同tong，而er使shi其qi自zi已yi』哉zai。風feng俗su之zhi流liu，遂sui成cheng其qi政zheng；是shi故gu國guo史shi明ming政zheng教jiao之zhi得de失shi，審shen國guo風feng之zhi盛sheng衰shuai，吟yin詠yong情qing性xing以yi諷feng其qi上shang，故gu曰yue『亡wang國guo之zhi音yin哀ai以yi思si』也ye。夫fu喜xi、怒nu、哀ai、樂le、愛ai、憎zeng、慚can、懼ju，凡fan此ci八ba者zhe，生sheng民min所suo以yi接jie物wu傳zhuan情qing，區(qū)qu別bie有you屬shu，而er不bu可ke溢yi者zhe也ye。夫fu味wei以yi甘gan苦ku為wei稱cheng，今jin以yi甲jia賢xian而er心xin愛ai，以yi乙yi愚yu而er情qing憎zeng，則ze愛ai憎zeng宜yi屬shu我wo，而er賢xian愚yu宜yi屬shu彼bi也ye。可ke以yi我wo愛ai而er謂wei之zhi愛ai人ren，我wo憎zeng而er謂wei之zhi憎zeng人ren，所suo喜xi則ze謂wei之zhi喜xi味wei，所suo怒nu而er謂wei之zhi怒nu味wei哉zai？由you此ci言yan之zhi，則ze外wai內nei殊shu用yong，彼bi我wo異yi名ming。聲sheng音yin自zi當dang以yi善shan惡e為wei主zhu，則ze無wu關guan于yu哀ai樂le；哀ai樂le自zi當dang以yi情qing感gan，則ze無wu系xi于yu聲sheng音yin。名ming實shi俱ju去qu，則ze盡jin然ran可ke見jian矣yi。且qie季ji子zi在zai魯lu，采cai《詩shi》觀guan禮li，以yi別bie《風feng》、《雅ya》，豈qi徒tu任ren聲sheng以yi決jue臧zang否fou哉zai？又you仲zhong尼ni聞wen《韶shao》，嘆tan其qi一yi致zhi，是shi以yi咨zi嗟jie，何he必bi因yin聲sheng以yi知zhi虞yu舜shun之zhi德de，然ran後hou嘆tan美mei邪xie？今jin粗cu明ming其qi一yi端duan，亦yi可ke思si過guo半ban矣yi。」<<ppaabbss__vviissiibbiilliittyy==""ttrruuee"">>秦qin客ke難nan曰yue：「八ba方fang異yi俗su，歌ge哭ku萬wan殊shu，然ran其qi哀ai樂le之zhi情qing，不bu得de不bu見jian也ye。夫fu心xin動dong于yu中zhong，而er聲sheng出chu于yu心xin。雖sui托tuo之zhi于yu他ta音yin，寄ji之zhi于yu余yu聲sheng，善shan聽ting察cha者zhe，要yao自zi覺jue之zhi不bu使shi得de過guo也ye。昔xi伯bo牙ya理li琴qin而er鍾zhong子zi知zhi其qi所suo志zhi；隸li人ren擊ji磬qing而er子zi產chan識shi其qi心xin哀ai；魯lu人ren晨chen哭ku而er顏yan淵yuan審shen其qi生sheng離li。夫fu數(shù)shu子zi者zhe，豈qi復fu假jia智zhi于yu常chang音yin，借jie驗yan于yu曲qu度du哉zai？心xin戚qi者zhe則ze形xing為wei之zhi動dong，情qing悲bei者zhe則ze聲sheng為wei之zhi哀ai。此ci自zi然ran相xiang應ying，不bu可ke得de逃tao，唯wei神shen明ming者zhe能neng精jing之zhi耳er。夫fu能neng者zhe不bu以yi聲sheng眾zhong為wei難nan，不bu能neng者zhe不bu以yi聲sheng寡gua為wei易yi。今jin不bu可ke以yi未wei遇yu善shan聽ting，而er謂wei之zhi聲sheng無wu可ke察cha之zhi理li；見jian方fang俗su之zhi多duo變bian，而er謂wei聲sheng音yin無wu哀ai樂le也ye。」又you云yun：「賢xian不bu宜yi言yan愛ai，愚yu不bu宜yi言yan憎zeng。然ran則ze有you賢xian然ran后hou愛ai生sheng，有you愚yu然ran后hou憎zeng成cheng，但dan不bu當dang共gong其qi名ming耳er。哀ai樂le之zhi作zuo，亦yi有you由you而er然ran。此ci為wei聲sheng使shi我wo哀ai，音yin使shi我wo樂le也ye。茍gou哀ai樂le由you聲sheng，更geng為wei有you實shi，何he得de名ming實shi俱ju去qu邪xie？」又you云yun：「季ji子zi采cai《詩shi》觀guan禮li，以yi別bie《風feng》、《雅ya》；仲zhong尼ni嘆tan《韶shao》音yin之zhi一yi致zhi，是shi以yi咨zi嗟jie。是shi何he言yan歟yu？且qie師shi襄xiang奏zou操cao，而er仲zhong尼ni睹du文wen王wang之zhi容rong；師shi涓juan進jin曲qu，而er子zi野ye識shi亡wang國guo之zhi音yin。寧ning復fu講jiang詩shi而er后hou下xia言yan，習xi禮li然ran后hou立li評ping哉zai？斯si皆jie神shen妙miao獨du見jian，不bu待dai留liu聞wen積ji日ri，而er已yi綜zong其qi吉ji兇xiong矣yi；是shi以yi前qian史shi以yi為wei美mei談tan。今jin子zi以yi區(qū)qu區(qū)qu之zhi近jin知zhi，齊qi所suo見jian而er為wei限xian，無wu乃nai誣wu前qian賢xian之zhi識shi微wei，負fu夫fu子zi之zhi妙miao察cha邪xie？」<<ppaabbss__vviissiibbiilliittyy==""ttrruuee"">>主zhu人ren答da曰yue：「難nan云yun：雖sui歌ge哭ku萬wan殊shu，善shan聽ting察cha者zhe要yao自zi覺jue之zhi，不bu假jia智zhi于yu常chang音yin，不bu借jie驗yan于yu曲qu度du，鍾zhong子zi之zhi徒tu云yun云yun是shi也ye。此ci為wei心xin悲bei者zhe，雖sui談tan笑xiao鼓gu舞wu，情qing歡huan者zhe，雖sui拊fu膺ying咨zi嗟jie，猶you不bu能neng御yu外wai形xing以yi自zi匿ni，誑kuang察cha者zhe于yu疑yi似si也ye。以yi為wei就jiu令ling聲sheng音yin之zhi無wu常chang，猶you謂wei當dang有you哀ai樂le耳er。又you曰yue：「季ji子zi聽ting聲sheng，以yi知zhi眾zhong國guo之zhi風feng；師shi襄xiang奏zou操cao，而er仲zhong尼ni睹du文wen王wang之zhi容rong。案an如ru所suo云yun，此ci為wei文wen王wang之zhi功gong德de，與yu風feng俗su之zhi盛sheng衰shuai，皆jie可ke象xiang之zhi于yu聲sheng音yin：聲sheng之zhi輕qing重zhong，可ke移yi于yu後hou世shi；襄xiang涓juan之zhi巧qiao，能neng得de之zhi于yu將jiang來lai。若ruo然ran者zhe，三san皇huang五wu帝di，可ke不bu絕jue于yu今jin日ri，何he獨du數(shù)shu事shi哉zai？若ruo此ci果guo然ran也ye。則ze文wen王wang之zhi操cao有you常chang度du，韶shao武wu之zhi音yin有you定ding數(shù)shu，不bu可ke雜za以yi他ta變bian，操cao以yi余yu聲sheng也ye。則ze向xiang所suo謂wei聲sheng音yin之zhi無wu常chang，鍾zhong子zi之zhi觸chu類lei，于yu是shi乎hu躓zhi矣yi。若ruo音yin聲sheng無wu常chang，鍾zhong子zi觸chu類lei，其qi果guo然ran邪xie？則ze仲zhong尼ni之zhi識shi微wei，季ji札zha之zhi善shan聽ting，固gu亦yi誣wu矣yi。此ci皆jie俗su儒ru妄wang記ji，欲yu神shen其qi事shi而er追zhui為wei耳er，欲yu令ling天tian下xia惑huo聲sheng音yin之zhi道dao，不bu言yan理li以yi盡jin此ci，而er推tui使shi神shen妙miao難nan知zhi，恨hen不bu遇yu奇qi聽ting于yu當dang時shi，慕mu古gu人ren而er自zi嘆tan，斯si所suo□大da罔wang后hou生sheng也ye。夫fu推tui類lei辨bian物wu，當dang先xian求qiu之zhi自zi然ran之zhi理li；理li已yi定ding，然ran后hou借jie古gu義yi以yi明ming之zhi耳er。今jin未wei得de之zhi于yu心xin，而er多duo恃shi前qian言yan以yi為wei談tan證zheng，自zi此ci以yi往wang，恐kong巧qiao歷li不bu能neng紀ji。」「又you難nan云yun：「哀ai樂le之zhi作zuo，猶you愛ai憎zeng之zhi由you賢xian愚yu，此ci為wei聲sheng使shi我wo哀ai而er音yin使shi我wo樂le；茍gou哀ai樂le由you聲sheng，更geng為wei有you實shi矣yi。夫fu五wu色se有you好hao丑chou丑chou，五wu聲sheng有you善shan惡e，此ci物wu之zhi自zi然ran也ye。至zhi于yu愛ai與yu不bu愛ai，喜xi與yu不bu喜xi，人ren情qing之zhi變bian，統(tǒng)tong物wu之zhi理li，唯wei止zhi于yu此ci；然ran皆jie無wu豫yu于yu內nei，待dai物wu而er成cheng耳er。至zhi夫fu哀ai樂le自zi以yi事shi會hui，先xian遘gou于yu心xin，但dan因yin和he聲sheng以yi自zi顯xian發(fā)fa。故gu前qian論lun已yi明ming其qi無wu常chang，今jin復fu假jia此ci談tan以yi正zheng名ming號hao耳er。不bu為wei哀ai樂le發(fā)fa于yu聲sheng音yin，如ru愛ai憎zeng之zhi生sheng于yu賢xian愚yu也ye。然ran和he聲sheng之zhi感gan人ren心xin，亦yi猶you酒jiu醴li之zhi發(fā)fa人ren情qing也ye。酒jiu以yi甘gan苦ku為wei主zhu，而er醉zui者zhe以yi喜xi怒nu為wei用yong。其qi見jian歡huan戚qi為wei聲sheng發(fā)fa，而er謂wei聲sheng有you哀ai樂le，不bu可ke見jian喜xi怒nu為wei酒jiu使shi，而er謂wei酒jiu有you喜xi怒nu之zhi理li也ye。」<<ppaabbss__vviissiibbiilliittyy==""ttrruuee"">>秦qin客ke難nan曰yue：「夫fu觀guan氣qi采cai色se，天tian下xia之zhi通tong用yong也ye。心xin變bian于yu內nei而er色se應ying于yu外wai，較jiao然ran可ke見jian，故gu吾wu子zi不bu疑yi。夫fu聲sheng音yin，氣qi之zhi激ji者zhe也ye。心xin應ying感gan而er動dong，聲sheng從cong變bian而er發(fā)fa。心xin有you盛sheng衰shuai，聲sheng亦yi隆long殺sha。同tong見jian役yi于yu一yi身shen，何he獨du于yu聲sheng便bian當dang疑yi邪xie！夫fu喜xi怒nu章zhang于yu色se診zhen，哀ai樂le亦yi宜yi形xing于yu聲sheng音yin。聲sheng音yin自zi當dang有you哀ai樂le，但dan暗an者zhe不bu能neng識shi之zhi。至zhi鍾zhong子zi之zhi徒tu，雖sui遭zao無wu常chang之zhi聲sheng，則ze穎ying然ran獨du見jian矣yi，今jin蒙meng瞽gu面mian墻qiang而er不bu悟wu，離li婁lou昭zhao秋qiu毫hao于yu百bai尋xun，以yi此ci言yan之zhi，則ze明ming暗an殊shu能neng矣yi。不bu可ke守shou咫zhi尺chi之zhi度du，而er疑yi離li婁lou之zhi察cha；執(zhí)zhi中zhong痛tong之zhi聽ting，而er猜cai鍾zhong子zi之zhi聰cong；皆jie謂wei古gu人ren為wei妄wang記ji也ye。」<<ppaabbss__vviissiibbiilliittyy==""ttrruuee"">>主zhu人ren答da曰yue：「難nan云yun：心xin應ying感gan而er動dong，聲sheng從cong變bian而er發(fā)fa，心xin有you盛sheng衰shuai，聲sheng亦yi降jiang殺sha，哀ai樂le之zhi情qing，必bi形xing于yu聲sheng音yin，鍾zhong子zi之zhi徒tu，雖sui遭zao無wu常chang之zhi聲sheng，則ze穎ying然ran獨du見jian矣yi。必bi若ruo所suo言yan，則ze濁zhuo質zhi之zhi飽bao，首shou陽yang之zhi饑ji，卞bian和he之zhi冤yuan，伯bo奇qi之zhi悲bei，相xiang如ru之zhi含han怒nu，不bu占zhan之zhi怖bu祗zhi，千qian變bian百bai態(tài)tai，使shi各ge發(fā)fa一yi詠yong之zhi歌ge，同tong啟qi數(shù)shu彈dan之zhi微wei，則ze鍾zhong子zi之zhi徒tu，各ge審shen其qi情qing矣yi。爾er為wei聽ting聲sheng者zhe不bu以yi寡gua眾zhong易yi思si，察cha情qing者zhe不bu以yi大da小xiao為wei異yi，同tong出chu一yi身shen者zhe，期qi于yu識shi之zhi也ye。設she使shi從cong下xia，則ze子zi野ye之zhi徒tu，亦yi當dang復fu操cao律lv鳴ming管guan，以yi考kao其qi音yin，知zhi南nan風feng之zhi盛sheng衰shuai，別bie雅ya、鄭zheng之zhi淫yin正zheng也ye？夫fu食shi辛xin之zhi與yu甚shen噱jue，薰xun目mu之zhi與yu哀ai泣qi，同tong用yong出chu淚lei，使shi狄di牙ya嘗chang之zhi，必bi不bu言yan樂le淚lei甜tian而er哀ai淚lei苦ku，斯si可ke知zhi矣yi。何he者zhe？肌ji液ye肉rou汗han，??笮ze便bian出chu，無wu主zhu于yu哀ai樂le，猶you??酒jiu之zhi囊nang漉lu，雖sui笮ze具ju不bu同tong，而er酒jiu味wei不bu變bian也ye。聲sheng俱ju一yi體ti之zhi所suo出chu，何he獨du當dang含han哀ai樂le之zhi理li也ye？且qie夫fu《咸xian池chi》、《六liu莖jing》，《大da章zhang》、《韶shao夏xia》，此ci先xian王wang之zhi至zhi樂le，所suo以yi動dong天tian地di、感gan鬼gui神shen。今jin必bi云yun聲sheng音yin莫mo不bu象xiang其qi體ti而er傳zhuan其qi心xin，此ci必bi為wei至zhi樂le不bu可ke托tuo之zhi于yu瞽gu史shi，必bi須xu圣sheng人ren理li其qi弦xian管guan，爾er乃nai雅ya音yin得de全quan也ye。舜shun命ming夔kui「擊ji石shi拊fu石shi，八ba音yin克ke諧xie，神shen人ren以yi和he。」以yi此ci言yan之zhi，至zhi樂le雖sui待dai圣sheng人ren而er作zuo，不bu必bi圣sheng人ren自zi執(zhí)zhi也ye。何he者zhe？音yin聲sheng有you自zi然ran之zhi和he，而er無wu系xi于yu人ren情qing。克ke諧xie之zhi音yin，成cheng于yu金jin石shi；至zhi和he之zhi聲sheng，得de于yu管guan弦xian也ye。夫fu纖xian毫hao自zi有you形xing可ke察cha，故gu離li瞽gu以yi明ming暗an異yi功gong耳er。若ruo乃nai以yi水shui濟ji水shui，孰shu異yi之zhi哉zai？」<<ppaabbss__vviissiibbiilliittyy==""ttrruuee"">>秦qin客ke難nan曰yue：「雖sui眾zhong喻yu有you隱yin，足zu招zhao攻gong難nan，然ran其qi大da理li，當dang有you所suo就jiu。若ruo葛ge盧lu聞wen牛niu鳴ming，知zhi其qi三san子zi為wei犧xi；師shi曠kuang吹chui律lv，知zhi南nan風feng不bu競jing，楚chu師shi必bi敗bai；羊yang舌she母mu聽ting聞wen兒er啼ti，而er審shen其qi喪sang家jia。凡fan此ci數(shù)shu事shi，皆jie效xiao于yu上shang世shi，是shi以yi咸xian見jian錄lu載zai。推tui此ci而er言yan，則ze盛sheng衰shuai吉ji兇xiong，莫mo不bu存cun乎hu聲sheng音yin矣yi。今jin若ruo復fu謂wei之zhi誣wu罔wang，則ze前qian言yan往wang記ji，皆jie為wei棄qi物wu，無wu用yong之zhi也ye。以yi言yan通tong論lun，未wei之zhi或huo安an。若ruo能neng明ming斯si所suo以yi，顯xian其qi所suo由you，設she二er論lun俱ju濟ji，愿yuan重zhong聞wen之zhi。」<<ppaabbss__vviissiibbiilliittyy==""ttrruuee"">>主zhu人ren答da曰yue：「吾wu謂wei能neng反fan三san隅yu者zhe，得de意yi而er忘wang言yan，是shi以yi前qian論lun略lue而er未wei詳xiang。今jin復fu煩fan循xun環(huán)huan之zhi難nan，敢gan不bu自zi一yi竭jie邪xie？夫fu魯lu牛niu能neng知zhi犧xi歷li之zhi喪sang生sheng，哀ai三san子zi之zhi不bu存cun，含han悲bei經jing年nian，訴su怨yuan葛ge盧lu；此ci為wei心xin與yu人ren同tong，異yi于yu獸shou形xing耳er。此ci又you吾wu之zhi所suo疑yi也ye。且qie牛niu非fei人ren類lei，無wu道dao相xiang通tong，若ruo謂wei鳴ming獸shou皆jie能neng有you言yan，葛ge盧lu受shou性xing獨du曉xiao之zhi，此ci為wei稱cheng其qi語yu而er論lun其qi事shi，猶you譯yi傳zhuan異yi言yan耳er，不bu為wei考kao聲sheng音yin而er知zhi其qi情qing，則ze非fei所suo以yi為wei難nan也ye。若ruo謂wei知zhi者zhe為wei當dang觸chu物wu而er達da，無wu所suo不bu知zhi，今jin且qie先xian議yi其qi所suo易yi者zhe。請qing問wen：圣sheng人ren卒zu人ren胡hu域yu，當dang知zhi其qi所suo言yan否fou乎hu？難nan者zhe必bi曰yue知zhi之zhi。知zhi之zhi之zhi理li何he以yi明ming之zhi？愿yuan借jie子zi之zhi難nan以yi立li鑒jian識shi之zhi域yu。或huo當dang與yu關guan接jie識shi其qi言yan邪xie？將jiang吹chui律lv鳴ming管guan校xiao其qi音yin邪xie？觀guan氣qi采cai色se和he其qi心xin邪xie？此ci為wei知zhi心xin自zi由you氣qi色se，雖sui自zi不bu言yan，猶you將jiang知zhi之zhi，知zhi之zhi之zhi道dao，可ke不bu待dai言yan也ye。若ruo吹chui律lv校xiao音yin以yi知zhi其qi心xin，假jia令ling心xin志zhi于yu馬ma而er誤wu言yan鹿lu，察cha者zhe固gu當dang由you鹿lu以yi知zhi馬ma也ye。此ci為wei心xin不bu系xi于yu所suo言yan，言yan或huo不bu足zu以yi證zheng心xin也ye。若ruo當dang關guan接jie而er知zhi言yan，此ci為wei孺ru子zi學xue言yan于yu所suo師shi，然ran后hou知zhi之zhi，則ze何he貴gui于yu聰cong明ming哉zai？夫fu言yan，非fei自zi然ran一yi定ding之zhi物wu，五wu方fang殊shu俗su，同tong事shi異yi號hao，舉ju一yi名ming以yi為wei標biao識shi耳er。夫fu圣sheng人ren窮qiong理li，謂wei自zi然ran可ke尋xun，無wu微wei不bu照zhao。茍gou無wu微wei不bu照zhao，理li蔽bi則ze雖sui近jin不bu見jian，故gu異yi域yu之zhi言yan不bu得de強qiang通tong。推tui此ci以yi往wang，葛ge盧lu之zhi不bu知zhi牛niu鳴ming，得de不bu全quan乎hu？」又you難nan云yun：「師shi曠kuang吹chui律lv，知zhi南nan風feng不bu競jing，楚chu多duo死si聲sheng。此ci又you吾wu之zhi所suo疑yi也ye。請qing問wen師shi曠kuang吹chui律lv之zhi時shi，楚chu國guo之zhi風feng邪xie，則ze相xiang去qu千qian里li，聲sheng不bu足zu達da；若ruo正zheng識shi楚chu風feng來lai入ru律lv中zhong邪xie，則ze楚chu南nan有you吳wu、越yue，北bei有you梁liang、宋song，茍gou不bu見jian其qi原yuan，奚xi以yi識shi之zhi哉zai？凡fan陰yin陽yang憤fen激ji，然ran后hou成cheng風feng。氣qi之zhi相xiang感gan，觸chu地di而er發(fā)fa，何he得de發(fā)fa楚chu庭ting，來lai入ru晉jin乎hu？且qie又you律lv呂lv分fen四si時shi之zhi氣qi耳er，時shi至zhi而er氣qi動dong，律lv應ying而er灰hui移yi，皆jie自zi然ran相xiang待dai，不bu假jia人ren以yi為wei用yong也ye。上shang生sheng下xia生sheng，所suo以yi均jun五wu聲sheng之zhi和he，敘xu剛gang柔rou之zhi分fen也ye。然ran律lv有you一yi定ding之zhi聲sheng，雖sui冬dong吹chui中zhong呂lv，其qi音yin自zi滿man而er無wu損sun也ye。今jin以yi晉jin人ren之zhi氣qi，吹chui無wu韻yun之zhi律lv，楚chu風feng安an得de來lai入ru其qi中zhong，與yu為wei盈ying縮suo邪xie？風feng無wu形xing，聲sheng與yu律lv不bu通tong，則ze校xiao理li之zhi地di，無wu取qu于yu風feng律lv，不bu其qi然ran乎hu？豈qi獨du師shi曠kuang多duo識shi博bo物wu，自zi有you以yi知zhi勝sheng敗bai之zhi形xing，欲yu固gu眾zhong心xin而er托tuo以yi神shen微wei，若ruo伯bo常chang騫qian之zhi許xu景jing公gong壽shou哉zai？」又you難nan云yun：「羊yang舌she母mu聽ting聞wen兒er啼ti而er審shen其qi喪sang家jia。復fu請qing問wen何he由you知zhi之zhi？為wei神shen心xin獨du悟wu暗an語yu而er當dang邪xie？嘗chang聞wen兒er啼ti若ruo此ci其qi大da而er惡e，今jin之zhi啼ti聲sheng似si昔xi之zhi啼ti聲sheng，故gu知zhi其qi喪sang家jia邪xie？若ruo神shen心xin獨du悟wu暗an語yu之zhi當dang，非fei理li之zhi所suo得de也ye。雖sui曰yue聽ting啼ti，無wu取qu驗yan于yu兒er聲sheng矣yi。若ruo以yi嘗chang聞wen之zhi聲sheng為wei惡e，故gu知zhi今jin啼ti當dang惡e，此ci為wei以yi甲jia聲sheng為wei度du，以yi校xiao乙yi之zhi啼ti也ye。夫fu聲sheng之zhi于yu音yin，猶you形xing之zhi于yu心xin也ye。有you形xing同tong而er情qing乖guai，貌mao殊shu而er心xin均jun者zhe。何he以yi明ming之zhi？圣sheng人ren齊qi心xin等deng德de而er形xing狀zhuang不bu同tong也ye。茍gou心xin同tong而er形xing異yi，則ze何he言yan乎hu觀guan形xing而er知zhi心xin哉zai？且qie口kou之zhi激ji氣qi為wei聲sheng，何he異yi于yu籟lai??納na氣qi而er鳴ming邪xie？啼ti聲sheng之zhi善shan惡e，不bu由you兒er口kou吉ji兇xiong，猶you琴qin瑟se之zhi清qing濁zhuo不bu在zai操cao者zhe之zhi工gong拙zhuo也ye。心xin能neng辨bian理li善shan談tan，而er不bu能neng令ling內nei??調diao利li，猶you瞽gu者zhe能neng善shan其qi曲qu度du，而er不bu能neng令ling器qi必bi清qing和he也ye。器qi不bu假jia妙miao瞽gu而er良liang，??不bu因yin惠hui心xin而er調diao，然ran則ze心xin之zhi與yu聲sheng，明ming為wei二er物wu。二er物wu之zhi誠cheng然ran，則ze求qiu情qing者zhe不bu留liu觀guan于yu形xing貌mao，揆kui心xin者zhe不bu借jie聽ting于yu聲sheng音yin也ye。察cha者zhe欲yu因yin聲sheng以yi知zhi心xin，不bu亦yi外wai乎hu？今jin晉jin母mu未wei待dai之zhi于yu老lao成cheng，而er專zhuan信xin昨zuo日ri之zhi聲sheng，以yi證zheng今jin日ri之zhi啼ti，豈qi不bu誤wu中zhong于yu前qian世shi好hao奇qi者zhe從cong而er稱cheng之zhi哉zai？」<<ppaabbss__vviissiibbiilliittyy==""ttrruuee"">>秦qin客ke難nan曰yue：「吾wu聞wen敗bai者zhe不bu羞xiu走zou，所suo以yi全quan也ye。吾wu心xin未wei厭yan而er言yan，難nan復fu更geng從cong其qi馀yu。今jin平ping和he之zhi人ren，聽ting箏zheng笛di琵pi琶pa，則ze形xing躁zao而er志zhi越yue；聞wen琴qin瑟se之zhi音yin，則ze聽ting靜jing而er心xin閑xian。同tong一yi器qi之zhi中zhong，曲qu用yong每mei殊shu，則ze情qing隨sui之zhi變bian：奏zou秦qin聲sheng則ze嘆tan羨xian而er慷kang慨kai；理li齊qi楚chu則ze情qing一yi而er思si專zhuan，肆si姣jiao弄nong則ze歡huan放fang而er欲yu愜qie；心xin為wei聲sheng變bian，若ruo此ci其qi眾zhong。茍gou躁zao靜jing由you聲sheng，則ze何he為wei限xian其qi哀ai樂le，而er但dan云yun至zhi和he之zhi聲sheng，無wu所suo不bu感gan，托tuo大da同tong于yu聲sheng音yin，歸gui眾zhong變bian于yu人ren情qing？得de無wu知zhi彼bi不bu明ming此ci哉zai？」<<ppaabbss__vviissiibbiilliittyy==""ttrruuee"">>主zhu人ren答da曰yue：「難nan云yun：琵pi琶pa、箏zheng、笛di令ling人ren躁zao越yue。又you云yun：曲qu用yong每mei殊shu而er情qing隨sui之zhi變bian。此ci誠cheng所suo以yi使shi人ren常chang感gan也ye。琵pi琶pa、箏zheng、笛di，間jian促cu而er聲sheng高gao，變bian眾zhong而er節(jié)jie數(shù)shu，以yi高gao聲sheng御yu數(shù)shu節(jié)jie，故gu使shi人ren形xing躁zao而er志zhi越yue。猶you鈴ling鐸duo警jing耳er，鍾zhong鼓gu駭hai心xin，故gu『聞wen鼓gu鼙pi之zhi音yin，思si將jiang帥shuai之zhi臣chen』，蓋gai以yi聲sheng音yin有you大da小xiao，故gu動dong人ren有you猛meng靜jing也ye。琴qin瑟se之zhi體ti，間jian遼liao而er音yin埤pi，變bian希xi而er聲sheng清qing，以yi埤pi音yin御yu希xi變bian，不bu虛xu心xin靜jing聽ting，則ze不bu盡jin清qing和he之zhi極ji，是shi以yi聽ting靜jing而er心xin閑xian也ye。夫fu曲qu用yong不bu同tong，亦yi猶you殊shu器qi之zhi音yin耳er。齊qi楚chu之zhi曲qu，多duo重zhong故gu情qing一yi，變bian妙miao故gu思si專zhuan。姣jiao弄nong之zhi音yin，挹yi眾zhong聲sheng之zhi美mei，會hui五wu音yin之zhi和he，其qi體ti贍shan而er用yong博bo，故gu心xin侈chi于yu眾zhong理li；五wu音yin會hui，故gu歡huan放fang而er欲yu愜qie。然ran皆jie以yi單dan、復fu、高gao、埤pi、善shan、惡e為wei體ti，而er人ren情qing以yi躁zao、靜jing而er容rong端duan，此ci為wei聲sheng音yin之zhi體ti，盡jin于yu舒shu疾ji。情qing之zhi應ying聲sheng，亦yi止zhi于yu躁zao靜jing耳er。夫fu曲qu用yong每mei殊shu，而er情qing之zhi處chu變bian，猶you滋zi味wei異yi美mei，而er口kou輒zhe識shi之zhi也ye。五wu味wei萬wan殊shu，而er大da同tong于yu美mei；曲qu變bian雖sui眾zhong，亦yi大da同tong于yu和he。美mei有you甘gan，和he有you樂le。然ran隨sui曲qu之zhi情qing，盡jin于yu和he域yu；應ying美mei之zhi口kou，絕jue于yu甘gan境jing，安an得de哀ai樂le于yu其qi間jian哉zai？然ran人ren情qing不bu同tong，各ge師shi所suo解jie。則ze發(fā)fa其qi所suo懷huai；若ruo言yan平ping和he，哀ai樂le正zheng等deng，則ze無wu所suo先xian發(fā)fa，故gu終zhong得de躁zao靜jing。若ruo有you所suo發(fā)fa，則ze是shi有you主zhu于yu內nei，不bu為wei平ping和he也ye。以yi此ci言yan之zhi，躁zao靜jing者zhe，聲sheng之zhi功gong也ye；哀ai樂le者zhe，情qing之zhi主zhu也ye。不bu可ke見jian聲sheng有you躁zao靜jing之zhi應ying，因yin謂wei哀ai樂le者zhe皆jie由you聲sheng音yin也ye。且qie聲sheng音yin雖sui有you猛meng靜jing，猛meng靜jing各ge有you一yi和he，和he之zhi所suo感gan，莫mo不bu自zi發(fā)fa。何he以yi明ming之zhi？夫fu會hui賓bin盈ying堂tang，酒jiu酣han奏zou琴qin，或huo忻xin然ran而er歡huan，或huo慘can爾er泣qi，非fei進jin哀ai于yu彼bi，導dao樂le于yu此ci也ye。其qi音yin無wu變bian于yu昔xi，而er歡huan戚qi并bing用yong，斯si非fei『吹chui萬wan不bu同tong』邪xie？夫fu唯wei無wu主zhu于yu喜xi怒nu，亦yi應ying無wu主zhu于yu哀ai樂le，故gu歡huan戚qi俱ju見jian。若ruo資zi偏pian固gu之zhi音yin，含han一yi致zhi之zhi聲sheng，其qi所suo發(fā)fa明ming，各ge當dang其qi分fen，則ze焉yan能neng兼jian御yu群qun理li，總zong發(fā)fa眾zhong情qing邪xie？由you是shi言yan之zhi，聲sheng音yin以yi平ping和he為wei體ti，而er感gan物wu無wu常chang；心xin志zhi以yi所suo俟si為wei主zhu，應ying感gan而er發(fā)fa。然ran則ze聲sheng之zhi與yu心xin，殊shu涂tu異yi軌gui，不bu相xiang經jing緯wei，焉yan得de染ran太tai和he于yu歡huan戚qi，綴zhui虛xu名ming于yu哀ai樂le哉zai？秦qin客ke難nan曰yue：「論lun云yun：猛meng靜jing之zhi音yin，各ge有you一yi和he，和he之zhi所suo感gan，莫mo不bu自zi發(fā)fa，是shi以yi酒jiu酣han奏zou琴qin而er歡huan戚qi并bing用yong。此ci言yan偏pian并bing之zhi情qing先xian積ji于yu內nei，故gu懷huai歡huan者zhe值zhi哀ai音yin而er發(fā)fa，內nei戚qi者zhe遇yu樂le聲sheng而er感gan也ye。夫fu音yin聲sheng自zi當dang有you一yi定ding之zhi哀ai樂le，但dan聲sheng化hua遲chi緩huan不bu可ke倉cang卒zu，不bu能neng對dui易yi。偏pian重zhong之zhi情qing，觸chu物wu而er作zuo，故gu今jin哀ai樂le同tong時shi而er應ying耳er；雖sui二er情qing俱ju見jian，則ze何he損sun于yu聲sheng音yin有you定ding理li邪xie？主zhu人ren答da曰yue：「難nan云yun：哀ai樂le自zi有you定ding聲sheng，但dan偏pian重zhong之zhi情qing，不bu可ke卒zu移yi。故gu懷huai戚qi者zhe遇yu樂le聲sheng而er哀ai耳er。即ji如ru所suo言yan，聲sheng有you定ding分fen，假jia使shi《鹿lu鳴ming》重zhong奏zou，是shi樂le聲sheng也ye。而er令ling戚qi者zhe遇yu之zhi，雖sui聲sheng化hua遲chi緩huan，但dan當dang不bu能neng使shi變bian令ling歡huan耳er，何he得de更geng以yi哀ai邪xie？猶you一yi爝jue之zhi火huo，雖sui未wei能neng溫wen一yi室shi，不bu宜yi復fu增zeng其qi寒han矣yi。夫fu火huo非fei隆long寒han之zhi物wu，樂le非fei增zeng哀ai之zhi具ju也ye。理li弦xian高gao堂tang而er歡huan戚qi并bing用yong者zhe，直zhi至zhi和he之zhi發(fā)fa滯zhi導dao情qing，故gu令ling外wai物wu所suo感gan得de自zi盡jin耳er。難nan云yun：偏pian重zhong之zhi情qing，觸chu物wu而er作zuo，故gu令ling哀ai樂le同tong時shi而er應ying耳er。夫fu言yan哀ai者zhe，或huo見jian機ji杖zhang而er泣qi，或huo睹du輿yu服fu而er悲bei，徒tu以yi感gan人ren亡wang而er物wu存cun，痛tong事shi顯xian而er形xing潛qian，其qi所suo以yi會hui之zhi，皆jie自zi有you由you，不bu為wei觸chu地di而er生sheng哀ai，當dang席xi而er淚lei出chu也ye。今jin見jian機ji杖zhang以yi致zhi感gan，聽ting和he聲sheng而er流liu涕ti者zhe，斯si非fei和he之zhi所suo感gan，莫mo不bu自zi發(fā)fa也ye。」<<ppaabbss__vviissiibbiilliittyy==""ttrruuee"">>秦qin客ke難nan曰yue：「論lun云yun：酒jiu酣han奏zou琴qin而er歡huan戚qi并bing用yong。欲yu通tong此ci言yan，故gu答da以yi偏pian情qing感gan物wu而er發(fā)fa耳er。今jin且qie隱yin心xin而er言yan，明ming之zhi以yi成cheng效xiao。夫fu人ren心xin不bu歡huan則ze戚qi，不bu戚qi則ze歡huan，此ci情qing志zhi之zhi大da域yu也ye。然ran泣qi是shi戚qi之zhi傷shang，笑xiao是shi歡huan之zhi用yong。蓋gai聞wen齊qi、楚chu之zhi曲qu者zhe，唯wei睹du其qi哀ai涕ti之zhi容rong，而er未wei曾zeng見jian笑xiao噱jue之zhi貌mao。此ci必bi齊qi、楚chu之zhi曲qu，以yi哀ai為wei體ti，故gu其qi所suo感gan，皆jie應ying其qi度du量liang；豈qi徒tu以yi多duo重zhong而er少shao變bian，則ze致zhi情qing一yi而er思si專zhuan邪xie？若ruo誠cheng能neng致zhi泣qi，則ze聲sheng音yin之zhi有you哀ai樂le，斷duan可ke知zhi矣yi。」<<ppaabbss__vviissiibbiilliittyy==""ttrruuee"">>主zhu人ren答da曰yue：「雖sui人ren情qing感gan于yu哀ai樂le，哀ai樂le各ge有you多duo少shao。又you哀ai樂le之zhi極ji，不bu必bi同tong致zhi也ye。夫fu小xiao哀ai容rong壞huai，甚shen悲bei而er泣qi，哀ai之zhi方fang也ye；小xiao歡huan顏yan悅yue，至zhi樂le心xin喻yu，樂le之zhi理li也ye。何he以yi明ming之zhi？夫fu至zhi親qin安an豫yu，則ze恬tian若ruo自zi然ran，所suo自zi得de也ye。及ji在zai危wei急ji，僅jin然ran后hou濟ji，則ze??不bu及ji亻ren舞wu。由you此ci言yan之zhi，亻ren舞wu之zhi不bu若ruo向xiang之zhi自zi得de，豈qi不bu然ran哉zai？，至zhi夫fu笑xiao噱jue雖sui出chu于yu歡huan情qing，然ran自zi以yi理li成cheng又you非fei自zi然ran應ying聲sheng之zhi具ju也ye。此ci為wei樂le之zhi應ying聲sheng，以yi自zi得de為wei主zhu；哀ai之zhi應ying感gan，以yi垂chui涕ti為wei故gu。垂chui涕ti則ze形xing動dong而er可ke覺jue，自zi得de則ze神shen合he而er無wu憂you，是shi以yi觀guan其qi異yi而er不bu識shi其qi同tong，別bie其qi外wai而er未wei察cha其qi內nei耳er。然ran笑xiao噱jue之zhi不bu顯xian于yu聲sheng音yin，豈qi獨du齊qi楚chu之zhi曲qu邪xie？今jin不bu求qiu樂le于yu自zi得de之zhi域yu，而er以yi無wu笑xiao噱jue謂wei齊qi、楚chu體ti哀ai，豈qi不bu知zhi哀ai而er不bu識shi樂le乎hu？」<<ppaabbss__vviissiibbiilliittyy==""ttrruuee"">>秦qin客ke問wen曰yue：「仲zhong尼ni有you言yan：『移yi風feng易yi俗su，莫mo善shan于yu樂le。』即ji如ru所suo論lun，凡fan百bai哀ai樂le，皆jie不bu在zai聲sheng，即ji移yi風feng易yi俗su，果guo以yi何he物wu邪xie？又you古gu人ren慎shen靡mi靡mi之zhi風feng，抑yi忄xin舀yao耳er之zhi聲sheng，故gu曰yue：『放fang鄭zheng聲sheng，遠yuan佞ning人ren。』然ran則ze鄭zheng衛(wèi)wei之zhi音yin擊ji鳴ming球qiu以yi協(xié)xie神shen人ren，敢gan問wen鄭zheng雅ya之zhi體ti，隆long弊bi所suo極ji；風feng俗su稱cheng易yi，奚xi由you而er濟ji？幸xing重zhong聞wen之zhi，以yi悟wu所suo疑yi。」<<ppaabbss__vviissiibbiilliittyy==""ttrruuee"">>主zhu人ren應ying之zhi曰yue：「夫fu言yan移yi風feng易yi俗su者zhe，必bi承cheng衰shuai弊bi之zhi後hou也ye。古gu之zhi王wang者zhe，承cheng天tian理li物wu，必bi崇chong簡jian易yi之zhi教jiao，御yu無wu為wei之zhi治zhi，君jun靜jing于yu上shang，臣chen順shun于yu下xia，玄xuan化hua潛qian通tong，天tian人ren交jiao泰tai，枯ku槁gao之zhi類lei，浸jin育yu靈ling液ye，六liu合he之zhi內nei，沐mu浴yu鴻hong流liu，蕩dang滌di塵chen垢gou，群qun生sheng安an逸yi，自zi求qiu多duo福fu，默mo然ran從cong道dao，懷huai忠zhong抱bao義yi，而er不bu覺jue其qi所suo以yi然ran也ye。和he心xin足zu于yu內nei，和he氣qi見jian于yu外wai，故gu歌ge以yi敘xu志zhi，亻ren舞wu以yi宣xuan情qing。然ran后hou文wen之zhi以yi采cai章zhang，照zhao之zhi以yi風feng雅ya，播bo之zhi以yi八ba音yin，感gan之zhi以yi太tai和he，導dao其qi神shen氣qi，養(yǎng)yang而er就jiu之zhi。迎ying其qi情qing性xing，致zhi而er明ming之zhi，使shi心xin與yu理li相xiang順shun，氣qi與yu聲sheng相xiang應ying，合he乎hu會hui通tong，以yi濟ji其qi美mei。故gu凱kai樂le之zhi情qing，見jian于yu金jin石shi，含han弘hong光guang大da，顯xian于yu音yin聲sheng也ye。若ruo以yi往wang則ze萬wan國guo同tong風feng，芳fang榮rong濟ji茂mao，馥fu如ru秋qiu蘭lan，不bu期qi而er信xin，不bu謀mou而er誠cheng，穆mu然ran相xiang愛ai，猶you舒shu錦jin彩cai，而er粲can炳bing可ke觀guan也ye。大da道dao之zhi隆long，莫mo盛sheng于yu茲zi，太tai平ping之zhi業(yè)ye，莫mo顯xian于yu此ci。故gu曰yue「『移yi風feng易yi俗su，莫mo善shan于yu樂le。』樂le之zhi為wei體ti，以yi心xin為wei主zhu。故gu無wu聲sheng之zhi樂le，民min之zhi父fu母mu也ye。至zhi八ba音yin會hui諧xie，人ren之zhi所suo悅yue，亦yi總zong謂wei之zhi樂le，然ran風feng俗su移yi易yi，不bu在zai此ci也ye。夫fu音yin聲sheng和he比bi，人ren情qing所suo不bu能neng已yi者zhe也ye。是shi以yi古gu人ren知zhi情qing之zhi不bu可ke放fang，故gu抑yi其qi所suo遁dun；知zhi欲yu之zhi不bu可ke絕jue，故gu因yin其qi所suo自zi。為wei可ke奉feng之zhi禮li，制zhi可ke導dao之zhi樂le。口kou不bu盡jin味wei，樂le不bu極ji音yin。揆kui終zhong始shi之zhi宜yi，度du賢xian愚yu之zhi中zhong。為wei之zhi檢jian則ze，使shi遠yuan近jin同tong風feng，用yong而er不bu竭jie，亦yi所suo以yi結jie忠zhong信xin，著zhu不bu遷qian也ye。故gu鄉(xiāng)xiang校xiao庠xiang塾shu亦yi隨sui之zhi變bian，絲si竹zhu與yu俎zu豆dou并bing存cun，羽yu毛mao與yu揖yi讓rang俱ju用yong，正zheng言yan與yu和he聲sheng同tong發(fā)fa。使shi將jiang聽ting是shi聲sheng也ye，必bi聞wen此ci言yan；將jiang觀guan是shi容rong也ye，必bi崇chong此ci禮li。禮li猶you賓bin主zhu升sheng降jiang，然ran后hou酬chou酢cu行xing焉yan。于yu是shi言yan語yu之zhi節(jié)jie，聲sheng音yin之zhi度du，揖yi讓rang之zhi儀yi，動dong止zhi之zhi數(shù)shu，進jin退tui相xiang須xu，共gong為wei一yi體ti。君jun臣chen用yong之zhi于yu朝chao，庶shu士shi用yong之zhi于yu家jia，少shao而er習xi之zhi，長chang而er不bu怠dai，心xin安an志zhi固gu，從cong善shan日ri遷qian，然ran后hou臨lin之zhi以yi敬jing，持chi之zhi以yi久jiu而er不bu變bian，然ran后hou化hua成cheng，此ci又you先xian王wang用yong樂le之zhi意yi也ye。故gu朝chao宴yan聘pin享xiang，嘉jia樂le必bi存cun。是shi以yi國guo史shi采cai風feng俗su之zhi盛sheng衰shuai，寄ji之zhi樂le工gong，宣xuan之zhi管guan弦xian，使shi言yan之zhi者zhe無wu罪zui，聞wen之zhi者zhe足zu以yi自zi誡jie。此ci又you先xian王wang用yong樂le之zhi意yi也ye。若ruo夫fu鄭zheng聲sheng，是shi音yin聲sheng之zhi至zhi妙miao。妙miao音yin感gan人ren，猶you美mei色se惑huo志zhi。耽dan??荒huang酒jiu，易yi以yi喪sang業(yè)ye，自zi非fei至zhi人ren，孰shu能neng御yu之zhi？先xian王wang恐kong天tian下xia流liu而er不bu反fan，故gu具ju其qi八ba音yin，不bu瀆du其qi聲sheng；絕jue其qi大da和he，不bu窮qiong其qi變bian；捐juan窈yao窕tiao之zhi聲sheng，使shi樂le而er不bu淫yin，猶you大da羹geng不bu和he，不bu極ji勺shao藥yao之zhi味wei也ye。若ruo流liu俗su淺qian近jin，則ze聲sheng不bu足zu悅yue，又you非fei所suo歡huan也ye。若ruo上shang失shi其qi道dao，國guo喪sang其qi紀ji，男nan女nv奔ben隨sui，淫yin荒huang無wu度du，則ze風feng以yi此ci變bian，俗su以yi好hao成cheng。尚shang其qi所suo志zhi，則ze群qun能neng肆si之zhi，樂le其qi所suo習xi，則ze何he以yi誅zhu之zhi？托tuo于yu和he聲sheng，配pei而er長chang之zhi，誠cheng動dong于yu言yan，心xin感gan于yu和he，風feng俗su一yi成cheng，因yin而er名ming之zhi。然ran所suo名ming之zhi聲sheng，無wu中zhong于yu淫yin邪xie也ye。淫yin之zhi與yu正zheng同tong乎hu心xin，雅ya、鄭zheng之zhi體ti，亦yi足zu以yi觀guan矣yi。」

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嵇康簡介

兩漢·嵇康的簡介

嵇康（224－263，一說223－262），字叔夜，漢族，三國時期魏國譙郡铚縣（今安徽省宿州市西）人。著名思想家、音樂家、文學家。正始末年與阮籍等竹林名士共倡玄學新風，主張“越名教而任自然”、“審貴賤而通物情”，為“竹林七賢”的精神領袖。曾娶曹操曾孫女，官曹魏中散大夫，世稱嵇中散。后因得罪鐘會，為其構陷，而被司馬昭處死。

...〔? 嵇康的詩(5篇)〕